We begin the pradakshina from the left side and go till the outward projecting channel of the shalunka; then, without crossing it, turn back and come unto the channel from the other side and thus complete one pradakshina. The flow of a shalunka is not crossed, as it is the flow of energy.

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When crossing it, the legs are spread. As a result, formation of semen and the five vayus Internal vital air energies are adversely affected. There is an obstruction in the flow of Devdatta and Dhananjay vital air energies too.


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However, these ill effects do not occur if while crossing it, the body is contracted, that is the nadis Energy channel are contracted. Rationalists feel that the channel of the linga is not crossed because while doing so, the dirt on our feet contaminates the water there. If devotees partake this water as Tirth , it could result in illness! This law is applicable to man-made Shivalinga; however, this is not applicable to a Swayambhu Self-originated linga or to the Shivalinga in the Devalay at home. The way a pradakshina is done in a complete circle in case of other Deities, so is not the case with the Shivapindi.

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Hence, the number of pradakshinas advised in case of Deity Shiva is zero. Awakening of sattvikbhav B. Experiencing Anand 8. Increase in marak-tattva. Kshatrabhav awakens C. Experiencing Shakti C. Shrivishnu: Four pradakshinas have been prescribed for Shrivishnu, because Vishnu Principle contains the Divine energies of four actions of invocation, recitation, songs of praise and protection. Hence, only half a pradakshina has been prescribed.

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For example, the subtle sound waves which remain in the environment when the bell in a Devalay is sounded. Hence, only one pradakshina of the Devalay of the Goddess has been prescribed. As a symbol of this, 7 pradakshinas are performed.

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The waves of Ichha-shakti are attracted to a triangular figure in a shorter time. As a symbol of the union of the three flows, three pradakshinas of Shri Ganapati are performed.

Anjali Gadgil, 9th June , Since the activated energy in a Swayambhu Devalay cannot be imbibed by a common man, only one pradakshina is sufficient. There is no limit to the number of pradakshinas for him. Anjali Gadgil, 22nd October , 2. Reason for different number of pradakshinas to be performed around a deity. Related Articles Importance of donating after having darshan viewing in a Devalay Temple Actions to be performed while leaving the Devalay Temple and their underlying science The seven layers in the arrangement of a Devalay Temple Actions to be performed before entering a Devalay Temple and the underlying science Method of going from the premises towards the sabhamandap of the Devalay Temple Why should we have darshan viewing of the kalash Dome as soon as we enter Deity symbolic of dormant and unmanifest nirgun energy.

Deity representing the state of sagun manifest energy in dvait. Pure Sattva Tarak. Sattva and Sattva - Raja. Sattva - predominant waves are yellow in colour, while Sattva -Raja are reddish yellow. Awakening of bhav, love and kshatrabhav B.


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Experiencing Anand. Predominantly nirgun-tattva and to some extent Sattva component of the sagun-tattva.

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Offline art galleries click here. Sanatan Society is an international networking association of students of the late Harish Johari , joining efforts to promote his teachings of yoga philosophy, tantra, worship, art and love. Sanatan Society stands for the original, universal and eternal truth, path or law of yoga. Though it is Hindu in origin, Sanatan Society is not limited to any religion, race, time or country, nor in fact to any particular organisation.